Barn Church sermon 2nd May

by church news | May 2, 2021 | Front Page, Sermons

Sermon at Barn church Kew 10am Patronal Parish Eucharist ( joint service with St Luke’s) on Fifth Sunday after Easter 2^nd May 2021 by the Revd Sister Margaret Anne McAlister ASSP

It is a joy to be with you all today to celebrate the Patronal Festival of the Barn Church Kew, dedicated to St Philip and All Saints, together with our brothers and sisters from St Luke’s in this joint Parish Eucharist.  Yesterday, 1^st May, was the feast day of St Philip and St James.  They are both listed in the synoptic gospels of Matthew, Mark and Luke as among the disciples called by Jesus to become his inner circle of the twelve apostles.  In John’s gospel there are more details about Philip.  Having been called by Jesus, Philip then persuades Nathanael to come to Jesus.  He is present at the feeding of the 5,000, when he questions if there will be enough food for everyone, and later in John’s gospel he is recorded as asking Jesus to “show us the Father”.  This leads to Jesus’ Farewell Discourse to his disciples on the night before he died.  Little else is known about Philip apart from the New Testament evidence.  The story from Acts which we have had as our first reading today tells of another Philip, the Evangelist.  Here Philip, while on the road from Jerusalem to Gaza, joins an Ethiopian eunuch, a court official of the Ethiopian Queen, and after explaining some scriptures to him that foretell Jesus’ sufferings, Philip converts the Ethiopian to the Christian faith and baptizes him.  It is a wonderful example of being alongside someone and encouraging them in a spiritual journey from doubt or uncertainty to faith in Jesus.  According to ancient tradition all of the faithful twelve apostles apart from John, who lived to a ripe old age, were martyred.  Tradition says that Philip, like his master, was crucified. 

St James who is always celebrated on the same feast day as Philip is often referred to as “James the Less” to distinguish him from the other apostle bearing his name, “James the Great”, who was the brother of John.  James the Less has sometimes been identified with James “the brother of the Lord” and as the first bishop of Jerusalem.  According to tradition he was sentenced to stoning and clubbed to death.  Philip and James are always celebrated together on the same day because the church in Rome where their relics were preserved was dedicated on 1^st May in the year 560AD. 

Our gospel reading today from John is a well-known passage in which Jesus says to his disciples:

“I am the true vine”. 

This is the last of the seven great “I am” sayings of Jesus in John’s gospel.  The image is a telling one.  Jesus compares himself to a vine, and he says that we his followers are the branches.  The only way such a branch can live is by drawing its strength from the vine.  Jesus goes on to say it is the same for us in relation to himself – in relation to God.  Without Christ – without God – we are cut off from our spiritual source.  Jesus says we need to abide in him, as he abides in us.  He continues with some stark words: 

“apart from me you can do nothing”. 

The problem with familiar passages of scripture is that we can become too familiar with them and almost take them for granted.  Do we really believe what they say?  When life is going well I suspect that many of us may find it hard to believe – really believe – the truth of Jesus’ words:  “apart from me you can do nothing”.  One of the spiritual problems that faces all of us when things are going well is that we can end up believing we can do things in our own strength.  So much so that we do not even realise we are thinking in this way.  But then when things do not go so well – in fact when things go really badly – a necessary shift occurs: when we face a serious illness, when we suffer a major bereavement, when something central to our way of life falls apart, when we suffer any major loss of any kind, that is when we might begin to realise the truth of Jesus’ words:  “apart from me you can do nothing”.  We might even come to realise that every cell of our body depends utterly on the life of God flowing through it to sustain it, to keep us alive.  This time of global pandemic has been difficult for all, heart-rending for the many who have lost loved ones.  The last year has been a time of huge change and loss of one kind of another for everyone, with so many restrictions having been imposed upon our lives.  But good things have come out of this global tragedy, and many have re-evaluated their lives, considering at a deeper level than before what is really important, what really matters.  We have all learned anew the importance of making connections, whether with others or with God.

The feast of St Philip and St James on 1^st May marks the beginning of a new month, and since the Middle Ages this month of May has been strongly associated with Mary, the mother of Jesus, that Queen of Saints.  This has taken the form of special devotions to Mary in the month of May.  The English poet and Jesuit priest Gerard Manley Hopkins, who lived from 1844 to 1889, one of the greatest poets of the Victorian period, wrote a poem entitled The May Magnificat.  The poem is a reflection on the close religious association between Mary and this month.  In one of the verses he writes:

All things rising, all things sizing

Mary sees, sympathising

With that world of good,

Nature’s motherhood. 

A deeper appreciation of the beauty of nature is something that has also emerged from the pandemic.  It was fun when I was walking in Kew Gardens on Friday to see a young couple standing in front of a beautiful cherry tree in full blossom:  the man was proposing marriage to the woman, while from a distance a camera man zoomed in on them, coming closer and closer to the loving couple. 

As today we celebrate this Patronal Festival dedicated to St Philip and All Saints, and not forgetting among them St Luke, as we give thanks to God for the inspiration of the saints and their devotion to Christ, we also give thanks for the many blessings of life: for love and joy and friendship and above all for the love of God that sustains us daily, whatever challenges and difficulties we may face.  I close with another poem of Hopkins, entitled Spring:

Nothing is so beautiful as Spring –

When weeds, in wheels, shoot long and lovely and lush;

Thrush’s egg look little low heavens, and thrush

Through the echoing timber does so rinse and wring

The ear, it strikes like lightnings to hear him sing;

The glassy peartree leaves and blooms, they brush

The descending blue; that blue is all in a rush

With richness; the racing lambs too have fair their fling.

What is all this juice and all this joy?

A strain of the earth’s sweet being in the beginning

In Eden garden. – Have, get, before it cloy,

Before it cloud, Christ, lord, and sour with sinning,

Innocent mind and Mayday in girl and boy,

Most, O maid’s child, thy choice and worth the winning.    

25th April Sermon

by church news | Apr 25, 2021 | Front Page, Sermons

Sermon Fourth Sunday of Easter 9.30am Parish Eucharist the Barn Church Kew 25 April 2021 – by Sister Margaret Anne

Today, the Fourth Sunday of Easter, is traditionally known as “Good Shepherd Sunday” because of the gospel reading from John in which Jesus says:  “I am the good shepherd”.  This title for Christ is based on this gospel passage and also the parable of the Good Shepherd in Luke’s gospel.  In early Christian art, such as in the catacombs, Christ was often represented as the Good Shepherd carrying a lamb on his shoulders.  I have many times visited Holy Island, or Lindisfarne as it is more popularly called, a tidal island off the Northumberland coast renowned for its Celtic saints, notably Aidan and Cuthbert.  I have often experienced a very familiar sight in such a rural setting, that of the modern shepherd on his jeep rounding up the sheep!  The typical scene of sheep and shepherd as Jesus describes it in John’s gospel would have been rather different.  The shepherd would have been on foot – no handy modern jeep to sit on!  Also, in the Palestine of Jesus’ day the shepherd went ahead of the sheep, whereas today in our Western society the shepherd drives the sheep from behind.  This may say something about differences between Western and Middle Eastern styles of leadership!  But whatever model or style of leadership we might prefer, the important image or figure of speech used here by Jesus is that of the good shepherd who cares for and protects his own. 

Jesus here claims that as the good shepherd he gives his life for the sheep.  He is addressing the Pharisees, the religious leaders of the day.  The Pharisees would have been familiar with the Old Testament scriptural background to the metaphor Jesus uses here – that striking and important chapter 34 of the prophet Ezekiel in which Israel’s incompetent leaders are described as false shepherds, who not only fail to nurture their flock, but positively drive them away.  Then Ezekiel in the same chapter goes on to describe God as the true shepherd, caring for the people.  God will seek out the scattered sheep, his beloved people.  Immersed in the Old Testament scriptures as the Pharisees would have been, they would have realised that Jesus’ image of himself as the good shepherd implied that, in taking on this title for himself, he was aligning himself with the loving and saving purposes of God.  A few verses earlier than our gospel reading for today, Jesus also claims that he is the gate for the sheep.  There is a wealth of associated meaning here.  The shepherd of first century Palestine would have himself literally acted as the gate for the sheep by lying down and sleeping across the opening to the sheepfold by night, ensuring that the sheep remained firmly and safely inside.  And of course by day the open gate would have been the means of access for the sheep.  So in spiritual terms by claiming that he is the gate for the sheep, Jesus is stating that he is both protector and also the way to abundant life.  Jesus also makes it clear that his role as good shepherd is a sacrificial one, when he says, “ I lay down my life for the sheep”.  There is also a prophetic hint of the resurrection, for he will lay down his life, “in order to take it up again”. 

Today is also kept in the Church as Vocations Sunday.  It is a day when churches are encouraged to think about the meaning of vocation, and their own in particular.  The word of course literally means “calling”, from its Latin root.  In centuries gone by, and even not that long ago in the first half of the twentieth century, vocation in church circles was often understood to be the privilege of the few rather than the many.  Priests had a vocation to serve God in the Church, religious – monks and nuns – had a similar vocation with an emphasis on a life of prayer.  Certain caring or educational professions would be referred to as vocational, such as teachers, doctors and nurses.  Hopefully by now, in this relatively enlightened twenty-first century, people will be more aware that vocation – calling – is not just the privilege of the few, or even the many, but includes all. 

Everyone has a vocation.  First, we are called to be flourishing, joyous human beings.  Secondly, we are called to grow in the knowledge and love of God.  For most of us if not all of us here today that will be as Christians – people who have heard the call of Christ and who have responded and followed that call.  That is why we are here in church this morning.  Or maybe some of us are still seeking.  In terms of church life, vocation is not about hierarchy.  Sadly, it has often been understood that way in the past.  Rather it is about diversity and co-operation.  St Paul’s metaphor of the body of Christ in his first letter to the Corinthians in the New Testament is helpful.  In any one congregation it is as if each of us is part of a body.  We all work together in our different ways as a team to help build up the kingdom of God.  A time of vacancy in a parish, such as now, is always a litmus-test time to see how the local body of Christ is really working.  It is a time when church members are tested and challenged in more ways than usual, and it can be unsettling.  But – to quote a well-known phrase – every crisis is an opportunity.  I have often thought that a parish vacancy is a great time for growth.  I am not necessarily talking about numbers.  I’m talking about spiritual growth and a flowering of gifts, spiritual and otherwise.  A vacancy is a great opportunity for people to discover gifts that have been latent, and they had never realised they had.  It is a time for willingness to lend a helping hand, rather than turning away and letting someone else get on with it. 

The body of Christ can never depend simply on one person.  That is not how the body works – to work well, all parts of the body need to thrive.  Like any other group, church life has to be ordered.  And that is why God calls people to be bishops, priests and deacons who can engage in a ministry of the Word – preaching and teaching –  the sacraments and pastoral care.  But of course such tasks, with the exception of certain sacramental functions, are not exclusively clerical.  It is really important that lay people are engaged in these ways as well. 

At one level of course in the Church of God we are all priests.  This is eloquently expressed in the first letter of Peter in the New Testament:  “Let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ”. 

And again:

“you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvellous light”. 

This doctrine of the priesthood of all believers acknowledges that we are all called to offer spiritual praise and worship to God.  That is at the heart of what we are all about, and why we come here Sunday by Sunday. 

Presumably most of us are here this morning because at some point in our lives God made us aware that God is real and that God is love.  Like the saints before us, we are called to show forth that love in our daily lives.  Today is also the feast day of St Mark the Evangelist.  The gospel that bears his name gives powerful testimony to God’s love for us in Christ, particularly to how suffering with and for Christ is often at the heart of the Christian calling.  It is Eastertide.  Yes, life has many trials and struggles, and we have all been made so aware of that in the last year of the global pandemic.  It has been an exceptionally hard year world-wide. There are powers at work both within and beyond this world that militate against our true vocation to flourish as human beings, as Christians, as the beloved children of God.  Patient endurance is a great gift from God.  Let us pray that as we journey through this Eastertide, we may grow in such patient endurance.  And may we journey with joy, confident in Jesus our Good Shepherd, whose risen presence accompanies and sustains us come what may, at all times and in all places.  Alleluia! 

Sunday 18th April sermon (with audio)

by church news | Apr 18, 2021 | Front Page, Sermons

Luke 24 v 36b – 48

The Easter Octave, or the first week after Easter Sunday has now passed, but we continue to celebrate Easter for fifty days after the resurrection. So this is still Easter!

We are living in an age when the news media picks up all sorts of stories and flashes them round the World in seconds. We have Facebook, Youtube, WhatsApp, Signal, Instagram, blogs, Slack, Snapchat, you name it, as well as all the websites of the big newspapers, the BBC and so many other sources of information. I wonder how the resurrection would have been reported if these resources had been available in first century Palestine. The story “Son of God rises from the dead” would certainly have made headlines across the World.

But they did not have such things and we have only had them ourselves in recent years. The message of the Resurrection therefore had to be spread by the disciples and the people who came after them. We would not be here in the Barn today if they had not spread the Word, if they had not followed Jesus’s instructions right at the end of the reading today. We are here because we believe that Jesus rose from the dead and by his cross and passion, he has redeemed us, gained for us forgiveness of our sins and set us right with God. And we only know about all that and believe it because countless others before us have born witness to it, right back to the disciples.

And we are here because the disciples, terrified though they were when they first saw the risen Christ; then had fellowship with him and followed his instructions.

I have no doubt that nothing short of an encounter with the risen Christ and the realisation that he was not a ghost, not a figment of their imaginations, but a living being, could have transformed such a broken, befuddled, frightened band of brothers and sisters into enthusiastic missionaries. Nothing else could have done that. Only their encounter with the risen Christ could have made that happen. They had been scared and frightened of what might happen to them. This was not a group who could try and dream up a falsehood, which they could all adhere to and stick to. They would not have so enthusiastically spread the Word of the resurrection so far and so quickly if they did not believe it themselves. They would not have devoted their lives so fully and, indeed, some of them given up their lives, if they did not believe what they had seen with their own eyes.

But it is not just their witness, it is the witness of two thousand years of followers of the Man from Galilee and, indeed, our own faith to which we too must witness.   He calls us too – the message at the end of today’s reading is that the message of love and hope and forgiveness must continue to be spread, particularly in these unbelieving times. The wording of our Lord “You are witnesses of these things” applies to us as much as it did to the disciples.

This is clear and firm language, words that expect that the listeners will do something. To be a witness means you have seen something, know something but it also should mean that you are determined to share what you have seen and know. The disciples had encountered Jesus, but now Jesus tells them that they are to do something about it for the sake of the world. The Disciples must become do-ers, to tell others about him so that the church could establish itself, to grow, to spread the good news across every land and every people.

We sometimes think that Christianity is declining, perhaps not doing very well, even in our own land, especially in our own land, but it is still very rightly the biggest most flourishing religion in the World. People witness to Christ throughout the World and in some places they do it at considerable cost to themselves and their families – being imprisoned, persecuted and even martyred for their faith in this Man from Galilee, the Son of God. They perhaps understand more intensely than we may, that it is only in the act of telling others about Jesus that the World has meaning and our lives have purpose.

This is precisely the reason why the torch is transferred from the First Century disciples to each of us. We are called to continue the enterprise of witnessing to Jesus Christ … that the World may believe and be saved. Hallelujah!!

Just as an aside before finishing, something on which one could do a full sermon, but here just a few words. A further challenge of Easter is to appreciate the importance of Jesus asking his disciples for something to eat and being given a piece of fish. I think the symbolism of this has three parts – the proof that Jesus’ resurrection was physical. It was a tangible human being in front of them, not a spirit or some sort of phantom. Secondly, sharing food, resources and fellowship has always been fundamental to the Christian life and on this occasion the sharing of food perhaps recalls the last supper. And thirdly, the fact that it was fish that Jesus ate with them reminds us and them that Jesus called them to be fishers of men and women.

And finally, we as Christians associate Easter with the empty tomb. But Easter now has sadly become for so many people just an excuse for four days off and indulgence in chocolate. But even Easter bunnies and Easter eggs have very old origins – long before Cadbury’s and Lindt and Hotel Chocolat came onto the scene. Their origins may be pagan symbols of new life in the Spring, but they are symbols of new life. It is our duty as Christians to witness to people at Easter about our risen Lord, the true meaning of new life. Joy to the World! Christ is Risen!