The Lord is risen, he has risen indeed! Alleluia, Alleluia.
As we celebrate the new life of Resurrection, let us pray to the one true God, who brings the promise of eternal life to us all.
We pray for our Churches throughout the world that today stand empty, but like the empty tomb, are alive in the body of our risen Lord, and in every home that worships him today.
Lord in your mercy, hear our prayer.
We ask God’s blessing on our own churches, The Barn and St Luke’s, and on Father Peter and all who have worked to keep our worship alive and vibrant in these unusual times. For our family and friends who at present we cannot see face to face. For the great gift of communication, in all its forms and the power it has to keep us connected, as family, community and church.
Lord in your mercy, hear our prayer.
Our Risen Lord, we ask for your blessing and loving care for all those who work tirelessly in our NHS, in our Care Homes, in our Emergency Services.
All those who take that extra step to help and look after others, with little or no thought for themselves. Be with them Lord, provide and reassure them in the truly loving and caring work they do.
Lord in your mercy, hear our prayer.
Dear Lord let us not forget the refugees, the homeless, those who still suffer, now even more, in those war torn parts of God’s world.
For those agencies who struggle to help them. May our world leaders and those more powerful countries not neglect their responsibilities towards them.
The second Commandment is this “You shall love your neighbour as you love yourself”.
Lord in your mercy, hear our prayer.
There are Lord, so many today who need our prayers, all those suffering with the coronavirus, those whose treatment has been ‘put on hold’; those who suffer from mental illness, anxiety, abuse, we ask for your loving care for them all. In our own community we remember especially today:
Shelagh Cochrane, Alan Hay, Juliet Low, Serge Lowrie, Joan Pritchard, Johanna Procter, Mary Smith, Kevin Willoughby, Max Weston
Lord in your mercy, hear our prayer.
With the words of Resurrection fresh in our hearts and minds, we commend to your eternal love those many thousands who have died, of all nationalities
and beliefs, that they may all live with Our Risen Lord. in your kingdom for ever.
We remember today from our own community Juliet Daley, Mary Allman.
Lord in your mercy, hear our prayer.
Lord God, we thank you for the precious gift of new life; may we never again take it for granted, but live each moment in the fullness of life that Jesus has gained for us.
Merciful Father, accept these prayers for the sake of your Son, our Saviour Jesus Christ.
Our worship together is in the name of the + Father, and of the Son, and of the Holy Spirit. Amen
Grace, mercy and peace from God our Father and the Lord Jesus Christ be with you:
and also with you.
Dear brothers and sisters in Christ, on this most holy morning when our Lord passed from death to life, the Church invites her children throughout the world to come together to worship. This is the Passover of the Lord. We remember his death and resurrection by hearing his word and celebrating his mysteries, confident that we shall share his victory over death and live with him forever.
Let us pray:
Eternal God, who made this most holy morning to shine with the brightness of your one true light: set us aflame with the fire of your love, and bring us to the radiance of your heavenly glory: through Jesus Christ our Lord. Amen
The Easter Candle is marked
Christ yesterday and today, the beginning and the end, Alpha and Omega, all time belongs to him and all ages: to him be glory and power, for ever and ever. Amen
May the light of Christ, rising in glory, banish all darkenss from our hearts and minds.
Christ died to sin once for all, and now lives to God. Let us renew our resolve to have done with all that is evil and confess our sins in penitence and faith.
Most merciful God, Father of our Lord Jesus Christ, we confess that we have sinned in thought, word and deed. We have not loved you with our whole heart. We have not loved our neighbours as ourselves. In your mercy forgive what we have been, help us to amend what we are, and direct what we shall be; that we may do justly, love mercy, and walk humbly with you, our God. Amen.
Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.
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Glory to God in the highest, and peace to his people on earth.
Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
Let us pray
Lord of all life and power, who through the mighty resurrection of your Son overcame the old order of sin and death to make all things new in him: grant that we, being dead to sin and alive to you in Jesus Christ, may reign with him in glory; to whom with you and the Holy Spirit be praise and honour, glory and might, now and in all eternity. Amen
34 Then Peter began to speak: “I now realize how true it is that God does not show favouritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. 39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”
Hear the Gospel of our Lord Jesus Christ according to John
Glory to you, O Lord.
John 20:1-18
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” 3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.
13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).
17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.
This is the Gospel of the Lord.
Praise to you, O Christ.
Sermon
Today was supposed to be my last working Sunday here, but it is not: I am here for the foreseeable future, until the current circumstance change. Today was supposed to be a day of family get-togethers and slap-up feasts, but it won’t be. Today Mary Magdalene was supposed to be finishing off the burial rituals for Jesus’s body, but she didn’t, because she was interrupted by the gardener, or so she thought.
Nothing is right today, and yet everything is absolutely right for Christ is risen! Our normal Easter activities have been put on hold, and yet Christ is risen! The churches are locked today, and yet Christ is risen! It takes much more than a vicious virus to quash the joy of resurrection. We will celebrate today, whatever our circumstances, however far away our families may be, because Christ is risen!
While that might be enough exclamation marks for now, the extraordinary reason for today’s celebration far outweighs the restrictions of the current crisis. We are separated from each other for each other’s sake, as life is precious and life is glorious, because Christ rose from the dead. We do what we can to ease the burden on doctors and nurses, whose hard and dangerous work needs our acknowledgement and whose wellbeing deserves our constant prayer, by minimising the risk of infection, but our rejoicing in the risen Christ cannot be contained.
As the large-scale celebrations have had to be put on hold, everything has had to be scaled back to a more domestic level. This is where the Easter story really begins. Mary Magdalene is coming to the tomb to do for Jesus what could not be completed in the haste of his burial on Good Friday and the subsequent Sabbath day. Mary Magdalene is prepared to anoint the body with oils and perfumes, re-wrap and re-lay the corpse in the tomb, and then go home to mourn. She is going to do for Jesus what a relative would normally do, but in these circumstances, she is taking the place of Mary, his mother, out of love and an overwhelming sense of duty. Big public mourning rites were not possible for Jesus, Mary Magdalene knew, so she went to do them as early in the morning as possible, so as not to attract any attention and to avoid any further conflict.
How differently it all worked out. Firstly, the tomb was open and empty. The two disciples she ran to tell were as useful as a chocolate tea pot, as they saw the empty tomb but just went home, leaving Mary on her own in the garden, confused and slightly terrified. How helpful are the two angels, who speak to her? She is obviously still weeping when Jesus approaches, as the lines, “Woman, why are you weeping?” are repeated word for word. It takes Jesus saying her name for the reality of the situation to be made clear. That personal contact, the connection between her name and the sound of his voice finally breaks through Mary’s grief and she realises that Jesus is alive. It is a wonderful moment, one of several that fill the post-resurrection appearances. It is loving and slightly reproachful, possibly, but done in the gentlest of ways. This is two people meeeting up after one of them thought they would never see the other again – no wonder she clings on to him and has to be peeled off, so that she can go and tell the disciples that Jesus is alive. Two people, in a garden, together again. Then the work of outreach begins. That is Easter, summed up in a few words.
For us, we can do little more than go out into our garden or whatever green space is available to us, and realize that we are with our risen Lord, forever. We can cling on to him, or we can demonstrate that he is alive by our gentleness and our reaching out to others. Love motivates us, love takes us beyond ourselves to search out the needs of those who are round about us, especially at this time. There has been no better opportunity to get to know our neighbours and to share the burdens of this lockdown together. There has been no better time to pray for God’s suffering world. There has been no better time to perform those gentle acts of kindness to the isolated and the vulnerable. Pope Francis, in his Maundy Thursday sermon, talks of these kinds of actions as belonging to “saints next door”,who, along with doctors and nurses, paramedics and NHS support staff, are making the difference between fulness of life and mere survival.
We have people ringing round members of the congregation to check that they are all right. If we had more volunteers for that, everybody could be rung up at least once a week. Most roads in Kew have an active Whatsapp group sharing and caring for each other in the street – let’s be part of those simple, practical ways of demonstrating solidarity and bearing one another’s burdens. Nothing spectacular, no grand public show, but like Mary Magdalene, quietly going about the business of caring and making a difference, in the joy of resurrection. George Elliott puts it rather better in the final paragraph of Middlemarch: “..the effect of her being (Dorothea) on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life..”
May your Easter joy be unconfined, may your families and friends be safe and well, and may we all rejoice together when we are allowed back into church, where the Easter candle will be waiting for us, shining with the full brightness of the risen Christ. Amen.
The Lord is risen, he has risen indeed! Alleluia, Alleluia.
As we celebrate the new life of Resurrection,let us pray to the one true God, who brings the promise of eternal life to us all.
We pray for our Churches throughout the world, that today stand empty, but like the empty tomb, are alive in the body of our risen Lord, and in every home that worships him today.
Lord in your mercy, hear our prayer.
We ask God’s blessing on our own churches, The Barn and St Luke’s, and on Father Peter and all who have worked to keep our worship alive and vibrant in these unusual times. For our family and friends who at present we cannot see face to face. For the great gift of communication, in all its forms and the power it has to keep us connected, as family, community and church.
Lord in your mercy, hear our prayer.
Our Risen Lord, we ask for your blessing and loving care for all those who work, tirelessly in our NHS, in our Care Homes, in our Emergency Services. All those who take that extra step to help and look after others, with little or no thought for themselves. Be with them Lord, provide and reassure them in the truly loving and caring work they do.
Lord in your mercy, hear our prayer.
Dear Lord let us not forget the refugees, the homeless, those who still suffer, now even more, in those war torn parts of God’s world. For those agencies who struggle to help them. May our world leaders and those more powerful countries not neglect their responsibilities towards them. The second Commandment is this “You shall love your neighbour as you love yourself”.
Lord in you mercy, hear our prayer.
There are Lord, so many today who need our prayers, all those suffering with the coronavirus, those whose treatment has been ‘put on hold’; those who suffer from mental illness, anxiety, abuse, we ask for your loving care for them all. In our own community we remember especially today: Shelagh Cochrane, Alan Hay, Juliet Low, Serge Lowrie, Joan Pritchard, Johanna Procter, Mary Smith, Kevin Willoughby, Max Weston
Lord in you mercy, hear our prayer.
With the words of Resurrection fresh in our hearts and minds, we commend to your eternal love those many thousands who have died, of all nationalities and beliefs, that they may all live with Our Risen Lord. in your kingdom for ever. We remember today from our own community Juliet Daley, Mary Allman.
Lord in your mercy, hear our prayer.
Lord God, we thank you for the precious gift of new life; may we never again take it for granted, but live each moment in the fullness of life that Jesus has gained for us.
Merciful Father, accept these prayers for the sake of your Son, our Saviour Jesus Christ. Amen.
The Peace
The risen Christ came and stood among his disciples and said, “Peace be with you.” Then they were glad when they saw the Lord, Alelluia. The peace of the Lord be always with you: and also with you.
Be present, be present, Lord Jesus Christ, Our risen high priest;
It is indeed right , our duty and our joy, always and everywhere to give you thanks, almighty and eternal Father, and in these days of Easter to celebrate with joyful hearts the memory of your wonderful works. For by the mystery of his passion, Jesus Christ, your risen Son, has conquered the powers of death and hell and restored to women and men the image of your glory. He has placed us once more in paradise and opened to us the gate of life eternal. And so, in the joy of this Passover, earth and heaven resound with gladness, while angels and archangels and the powers of all creation sing for ever the hymn of your glory.
Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The God of peace, who brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the eternal covenant, make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight; and the blessing of God almighty, + the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.
It has been a very long Lent. Our Easter plans did not include staying in. But today the usual things have happened. Today the unusual things have happened.
Mary has gone to Jesus’s tomb and found it empty
The grave clothes were left in the tomb
The disciples ran to the garden to see for themselves
Mary thought Jesus was the gardener
Jesus was alive!
We may not be able to go far, or for long, but we can still celebrate with prayer, food and things to do.
This Easter we remember all those affected by the coronavirus.
We pray for everyone in hospital and for all the people who work to make them better. We pray for doctors, nurses, paramedics and midwives. We pray for therapists, radiographers and pharmacists. We pray for porters and technicians, for admin staff and for all who keep staff fed, and keep things clean. We pray too for all those who volunteer, or have returned to help the NHS. Please keep them safe.
We pray for all who wait anxiously for news of sick loved ones. We pray for those who are lonely and afraid. We pray for the homeless, the jobless, and the people we support by giving to the Food Bank.
We pray for those who have died, and those who mourn them. Keep them in your loving care.
And we pray for ourselves, in these difficult days, as we stay in to help save lives. Teach us to be patient. Teach us to less selfish, to help others as well as ourselves. Help us remember everybody who is working so hard to bring better days ahead.
In the name of Jesus, who rose from the dead on Easter morning.
Amen
Why Easter eggs? Some people think they mean new life. Others say their shape reminds us of Jesus’s tomb. Over the page you can have a go at an Easter egg puzzle. Have a happy Easter, and don’t eat too many eggs!
Draw lines between the six pairs of eggs that are identical
This year, our Good Friday meditation must take a different form. We cannot be together in church, we cannot have the choir sing for us, nor can we sing together. Instead, we have to make do with what is possible. The links between the readings are live: press CTRL and click with your mouse, and the music will play on YouTube – be sure to be connected to the internet for the full experience. The music was chosen by Mary Noyes, the choir had started to rehearse, but things have changed. There are contributions here from Richard Austen and Michael Tonkin, our Readers, so there are many voices that have come together to create this act of worship. Use it however you like, but spend time with God, at the foot of Christ’s cross. Read, sing, pray – and marvel.
At the cross, everything that God has made unravels. The God who created life, dies. The God who made the light dies in darkness. The God who created the heaven and the earth is buried in the rocks he had formed. The God who made land and water dies a thirsty man. Human beings, who were created to crown the whole of creation, kill the author of life.
We have been reading and reflecting through Lent the Church of England’s #LiveLent: Care for God’s Creation series, which seeks to bind into one thought our concerns for our spiritual life and the life of the planet. Care for our spiritual health is intimately linked to our physical health. To understand God’s intervention in the world in the person of Jesus Christ, we have to understand God’s daily interventions in his creation in the intricate details of plants and all living creatures, the subtle balances of air, light and water, warmth and cold, fire and ice. We cannot live as children of God and be disconnected from his world.
On this Good Friday, when we are locked down within the fastness of our homes, we are called to reflect on that awful day, and to put the crucifixion into the context of creation.
Prayer: Loving God, you have placed us in a wonderful world. You have created interlocking webs of dependence and fruitfulness, you have given us knowledge and skills to understand all you have made. Too frequently we take your glorious imagination for granted, and we blight your image in which we are made. As we reflect on humanity’s lowest ebb, lift us from the grief of despair and hopelessness to the heights of your extraordinary love for your entire creation. Amen
Land and Plants
“By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” Genesis 3
In the Booklet ‘Live Lent’ we have been looking at ‘Care for God’s Creation’ and in week 3 we reflected on land and on the tree and plant life it supports. There has probably never been a greater time in human history when we have been made to think of our responsibility for the planet and the need to be more caring towards it.
Now with the coronavirus pandemic we have become even more reliant on what our land can supply us with in the way of food and other produce. We are all guilty, at times, of taking God’s creation too much for granted, and especially in the western world where we are too used to just buying fruit and vegetables as and when we want them.
Another circumstance of this pandemic is that it has taken away from us the ability to hold funerals in the manner to which we have been accustomed and to mourn properly. On this day particularly when we remember our Lord’s death, we remember those now who are unable to stand at the grave side and hear the words, “for dust you are and to dust you will return”.
We pray for all those who mourn, for those who no longer inherit this earth, remembering Christ’s promise to us all, “and if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am”.
So as we give thanks for this world that God has given us, and for the land that provides for us, let us all be humbled by the sacrifices others make for us, to provide for our every need, and the greatest sacrifice of all made today, and everyday, by our Lord on the cross. Amen.
Michael Tonkin
Prayer:
For those who work the land to provide food for us
For those who watch over the land, to preserve it
For those who are disconnected from their land, as refugees
As they were leading Jesus away they seized a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, including women who mourned and lamented for him. But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me: weep rather for yourselves and for your children. For the days will surely come when people will say, “Happy are those who are barren, the wombs that have never borne, the breasts that have never suckled!” Then they will begin to say to the mountains “fall on us!” and to the hills, “Cover us!” For if men use the green wood like this, what will happen when it is dry? Luke 23: 26-31
Every procession to Golgotha was accompanied by groups of wailing women. Every group of criminals being led away to their deaths was followed both by people who knew and loved them, and by others who simply came along to grieve. These are the people who walk with Jesus as he makes his painful way from the Praetorium in the centre of Jerusalem out of the city to the place of execution. He is too weak to carry his cross, but he has sufficient breath to warn those who weep around him that worse is to come for them. His task is simply to reach the hilltop, and to die.
“To everything there is a season”, writes the Teacher in Ecclesiastes. A time to live and a time to die. The God who created the seasons, and the heavenly lights to guide us through them, appears to be dying prematurely. He is still young, at the height of his strength and public influence, yet he is going to die. The Passover season, during which these events take place, is marked by a full moon – this year it has been particularly bright, a super pink moon to be precise. It has hung in the clear sky through the tail end of this week, a sign in the heavens of the brightness of its creator. At this season, a season of celebration of liberation, the creator is a prisoner, bound and tethered. At this season, as bread is broken, wine shared, stories retold, Christ’s body is cruelly broken and his blood outpoured. That story has to be retold, again and again, amidst the marvels of his creation and the depravity of our fallen humanity. The paradox of the cross – the creator of the universe dies – calls us to gaze in wonder, to marvel at our God’s extraordinary love, and to examine our own lives, that pale into comparison with his.
For those who are ill with Covid 19, those who care for them, and their families who wait anxiously
For those who work to provide tests and vaccines
For those who support the isolated and the vulnerable with practical and spiritual help
Light
It was now the sixth hour and, with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the Temple was torn right down the middle; and when Jesus had cried out in a loud voice, he said, “Father, into your hands I commit my spirit.” With these words he breathed his last. Luke 23: 44-46
The first day of creation comes to an end when God separates light from darkness. On the cross, between midday and three o’clock, the light and the darkness are re-united. Christ, the light of the world, is enveloped by darkness. The light which seeks out truth and love, which separates evil from good, is overshadowed by gloom. Three hours of suffering go unseen, as divine light, divine love, hover between life and death.
The silence of the current lockdown has brought natural sound to the forefront of our consciousness, and gradually, the scents of Spring are beginning to fill our senses. The light too is growing, with glorious sunrises for the early risers to later and later sunsets as the evenings draw out. As the normal round of life is restricted, now is the time to value the glories of the creation in which God has set us. It is the light which enables us to see what he has made. It is the light in Christ that opens up our souls to divine love. It is the light of Christ which leads us from darkness to fullness of life.
Yet today that light is extinguished by human cruelty, by human jealousy, by human misunderstanding. In the darkness of these three hours, let us pray for grace to see through the miasma of hatred and anger to the divine love that still shines out on that cross shrouded in darkness, and rejoice in our God who loves us to the uttermost.
Prayer
For those who have lost hope in their isolation
For those who struggle in reduced surroundings or overcrowded living spaces
For those whose work has gone, who look to a bleak future
Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said, “I thirst”. A jar of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up this mouth. After Jesus had taken the vinegar he said, “It is accomplished”, and bowing his head he gave up his spirit. John 19: 28-30
As Jesus hung on the Cross for us and bearing our sins, he again demonstrated his humanity by showing human need. “I thirst”. In his agony, a little cool water might have relieved his misery and pain. But what did he get? A sponge full of vinegar. Once again humankind let him down.
Water plays an essential role not only in our physical life, but in our Christian life too. In our very earliest contact with the church, water is used to baptise us. As Jesus started his ministry, he was baptised in the water of the River Jordan. Later his first miracle was at Cana in Galilee when he turned water into wine.
Later he encountered the Samaritan woman at the well, which I preached about at the Barn only a few short weeks ago – though it seems like a long time now! Jesus told her that whoever drinks of the water of the well would thirst again, but that he gives Living Water that will sustain us to eternal life. In Matthew’s and Mark’s gospels Jesus refer to the basic kindness of giving a cup of water to one who needs it is a mark of our Christianity.
Today at the Communion service, the Priest mixes water with the wine. Why is that? In ancient times, wine was a valuable commodity, often in very short supply, especially outside warmer climes. So, it made logical sense that it should be watered down and it often was. It would be easy for us to accept that as the reason, but actually it is more important than that. From the earliest traditions of the Christian church the wine and water were taken as to represent the two natures of Christ – the wine the divine and the water the human. So in mixing the two we recognise and receive both the human and divine parts of Christ. And other traditions finesse this slightly with the belief that the water represents humanity in general and the mixing of the water and the wine represents our lives being intertwined with Jesus’ as a mark of our Christianity. These both demonstrate the essential importance of Communion as a vital part of our connection with Jesus.
But water is so central to our lives as humans and Christians, it is inevitable that it is not always referred to in quite such positive terms. Jesus walked on the water, but this was when he was coming to help his disciples who were frightened that their boat would be overwhelmed and they would drown. He came over the lake to demonstrate his power over the elements. Pilate washed his hands with water when he handed Jesus over to the Jews. This was a ritual purification, but also demonstrated his weakness and cowardice, perhaps his humanity and fear.
And when Jesus died and the soldier pierced his side with a spear, water and blood flowed from the wound. The water again demonstrating Jesus’s human side.
Water is central to life and to Christianity. When Jesus said “I thirst”, he demonstrated his humanity. We all thirst both physically and spiritually. On this Good Friday let us think of water as another part of our wonderful connection with the human Christ and through that with the Divine Christ.
